I was just doing that waking up thing — blundering about the necessities of the early morning, kettle on, find mug, turn on laptop, open windows, make sure we still have sky, collect tea, stare at blank page and wonder what to write — when my eyes strayed to a post on some social platform, and I noticed someone had asked a question I have been asked many times in the past. Why are the churches on Symi locked? And the answers given…?
As Frances Fisher says in ‘Titanic’, “My dear! Let me tell you what an odyssey that was.”
Some people remember a time when the churches were all open to the public, and maybe they were, but in my experience, that was in the last century. The only time I’ve been able to wander into a church and have a gander is when there has been someone there to unlock it for me, when a service has been taking place, or on the day of a special event. (Although, in his retirement, Petros used to open Haritomeni Church for passers-by, and then try and sell them oddments he’d found lying around on the street, but that was when he was alive.) It’s possible to find the courtyards open, though sometimes you have to slip your hand through the gate and pull the latch, but I’ve never known any chapels or churches to be left open all day. (Except for one.) Maybe some were, back in the day, but they are not now, and the reasons given on the ‘social’ post were sometimes so presumptuous as to sound uneducated – no offence if you hold the same belief. One reason given was that ‘I had heard there were a lot of boat people and maybe it was to keep them out.’ Now, if you want to know what’s wrong with the yUK right now, then the term ‘boat people’ is a good place to start. I assume Mr or Mrs Armitage-Shanks was referring to the refugee crisis in 2015/16, where we and many other islands hosted upwards of 500 refugees in one weekend – and cared for them. ‘Boat people’ are what the newspapers called refugees from Saigon back in 1975, but these days, in some yUK papers, it means ‘People who are coming to take your jobs and steal your benefits.’ But let’s not get started on that. Let’s just agree that, no, the churches were not locked up because of refugees coming across. That wasn’t the reason then, and it isn’t now.

‘They have visitors from Turkey,’ was another out of the left filed of what sounded like the right wing. What the hell has that got to do with anything? Are Turkish (by which, I assume them meant to say ‘Muslim’ with a twist of their lips) visitors coming over to ransack and steal, to burn and pillage as though this was 15th Century Romania? Unlikely. There were other wrong guesses too, but to my mind, the main reason the churches are locked is the same reason as every other unmanned place of worship in any country is probably unlocked; because we’re living in the 20th century. Leave your chapel unlocked; someone wanders in, slips over, and sues the Church because they have had their holiday ruined (by their own foolishness). Theft, of course, but thieves are just as likely to be Christian, atheist, or anything else as they are to be Turkish or Muslim. I think what some people were trying to say without realising it is that we now have a small Muslim population living on the island, and those commentators are afraid of them for some bad-journalism-instilled reason. I can tell you, Mr Armitage-Shanks, more pleasant, helpful, respectful and law-abiding citizens I have yet to meet. Like them, I am a guest who has found sanctuary in this country, and one thing guaranteed to have me kicked out of it would be to rob a church.
No, in my experience, it is hard to find one of the large parish churches open just so the tourist can wander around. We don’t have the resources to put staff on the door all day, as you may have in Little Whinge-on-Sea, we don’t have guides poised in every narthex as they had in Transylvania (and excellent they were too), and the churches have no reason to be left abandoned all day. Well, you just wouldn’t, would you? Not anywhere.
I think it was the blindfolded dart playing by commentators that had me rushing for my Remington Monarch, aiming their accusations without foundation, and guessing from a non-charitable direction. I think the simple fact is that these days, is that no-one can afford to leave anything unlocked, whether it’s a church or a museum (and many churches are living museums), or a whatever, you simply can’t risk vandalism and theft, misuse or whatever in any place from any quarter. When visitors (northern Europeans from Christian countries), feel they can wander into private courtyards and onto private terraces because they have a sense of entitlement after paying €50.00 for a day trip, what hope is there for the churches? You can imagine:
‘Over here, Maureen, we can have our sandwiches in this pew.’
‘Sandara… Ooh, get a photo of me with this picture of a bloke with a beard. It’s got gold on it.’
How about a selfie inside the Holy of Holies, botoxed lips kissing the chalice?
‘No-one’s going to mind if you take one of them, Bert. It’ll be a souvenir…’

The number of times someone’s asked me how to get to ‘the church’ (as if there were only one), and I’ve told them directions knowing full well it will be locked, well, that’s another odyssey, and I’ve been doing it for at least 23 years. There is only one chapel I know of that is permanently unlocked. It’s small, a delightful place to go for contemplation and to light a candle, leave a few euros for doing so, and, of course, I always close the door after me and bolt it, though anyone can slip that bolt. And I am not telling you where it is, in case ‘Boat people’ get to hear, and Saladin invades so he can claim it as his. Blimey. That was more than I intended to write. Sorry about that. I’m off.










